The trial so sharp, you shall soon have an escape from it. Come at once. Secker.I. III. Ben Franklin said, “Lost time is never found again.” And it’s true. FOR A RIGHT ESTIMATE AS TO THE DURATION OF LIFE. De Witt Talmage. Without it the voice of time would be a monotone in which we should sleep, not listen; or, even if we listened, it would make no impression on us. Therefore begin early. (4)From the delusive suggestions of the tempter. H. Murray.The man who numbers his days rightly, numbers them not as if they ended anything, but as if they began something. That which follows death; the introduction to another world; responsibility; judgment to come; the vision of God; eternal weal or woe; the friendly or unfriendly mediation of Christ; the spiritual character which welcomes or opposes the celestial manifestations of truth and wisdom; these are the associations which properly belong to death. God is eternal, and therefore he is outside of time. This duty involves —(1) A comparison of the number of our days with the duration of eternity. That revelation will help us grow wise, and wisdom is important because the choices we make during our brief stay on earth have eternal consequences. Of course, it takes an eternal perspective to see this and this is why Moses asks God to teach him to number his days. S. Mitchell, D.D.What is the wisdom which comes from the numbering of our days? Please include the following statement on any distributed copies: What is fascinating to consider is that each of us gets the same amount of time each day. Whatever conclusions men may think they can draw from the former view, yet, when our life on earth is contemplated as a state of preparation for another and an endless one, then neither the wit, nor almost the folly of man, can make any other than virtuous inferences from the shortness of it.1. If you knew this was your last year of life, or last month, or last week, how might that change how you live, think, and feel? This life is a season of probation, assigned to us for the purpose of making our choice between everlasting happiness or misery. Man is dangerously apt to forget this numbering. For if I know - not merely think, but know certainly - that I must have done with them all in a very little time, shall I care very much for them? Such judgment would serve to impress us with the connection between this life and the future.2. The graves we decorated on Memorial Day weekend are testimony of this. It is greater than knowledge, for knowledge symbolizes only what one has received. You can also check out the Top Posts page to get a feel for the site. The irreligious or unchristian life. Let us read His Holy Word with profound attention. (2) A comparison of the work which we have to do, with the space allotted for its accomplishment.3. And he will, knowing the transitoriness of this life, seek for that which is eternal. An Italian philosopher expressed in his motto "that time was his estate; an estate, indeed, that will produce nothing without cultivation, but will always repay abundantly the labours of industry, and satisfy the most extensive desires, if no part of it be suffered to lie waste by negligence, to be overrun by noxious plants, or laid out for show rather than for use." He is not like us, He had no beginning; He is eternal. As all virtues in general, both by their own proper influence, and the blessing of God, which reason leads us to expect, and Scripture expressly assures us of, conduce to prolong our days, the consideration of their natural brevity may well direct us to a virtuous conduct; particularly to sobriety, temperance, and chastity; to a prudent moderation of anger; and to whatever duties have especially the promise or the prospect of long life annexed to them.2. He may smite his propensity with the hand of truth. First, this truth, — your own helplessness; secondly, — God's infinite goodness. Yes, to a certain extent. In. Let the walls of our chambers speak; let our churches, houses, offices speak. But right now, let us look at making your time count. Moses said, “So teach us to number our days, that we may apply our hearts unto wisdom” Ps. So large that we ask, What can we effect? It would serve to stimulate us to render all the circumstances of this life subservient to a higher. When God created the world, he created the earth, the sun, the moon and the stars. The dream will soon be past. Oh — go ask the dead man (Mark Heard; 1987). As all virtues in general, both by their own proper influence, and the blessing of God, which reason leads us to expect, and Scripture expressly assures us of, conduce to prolong our days, the consideration of their natural brevity may well direct us to a virtuous conduct; particularly to sobriety, temperance, and chastity; to a prudent moderation of anger; and to whatever duties have especially the promise or the prospect of long life annexed to them.2. So that the man does not love, or think upon, or care for, anything which he cannot handle, or see, or analyze. Rather let me put it in this way: What are the varieties of human life which this wisdom condemns?1. Are we more trusting in God and more useful to man?(E. 3. We need no better definition than that which describes it to consist in "pursuing the best end by the best means"; and seeing that happiness is "our being's end and aim," and that holiness is the only revealed means of securing it, the definition in question obviously identifies wisdom with godliness. II. 13 Return, O Lord! The shortness of our lives and the ugliness of sin is meant to teach us that we need the forgiveness that Jesus provides. Only so that in its noblest outreachings it is bounded by this world. Conviction of the necessity of applying diligently to know and do our duty.2. The amount of the whole, that we may discover how long the duration is of a life consisting of days of nothingness and of reality; of days of prosperity and of adversity; of days of pleasure and of languor; of days devoted to the world, and to the salvation of the soul. Just so sure as this is the case, so surely does the wisdom prayed for in the text condemn, "Thou fool, thou hast not numbered thy days.". How do you make sure you are spending the coin of your life wisely? It’s what we do with our time that differs. So number your days. You should look upon them as seeds which are planted, which are hidden as yet, but which are destined to have appearance of full growth by and by. Are you living as those should live who can never stop living, who cannot even remain what they are, but must become better or worse? Days, weeks, and years are but the landmarks. No man was more likely to feel this than Moses. THAT THE FORMATION OF A CORRECT JUDGMENT IS ESSENTIAL TO PRACTICAL WISDOM. That includes numbering your days aright and managing your time well. How much more available is the power of holy example now than in those past days, when population was more sparse, and the means of personal intercourse more restricted! Doth not the fact that our days may end at any time condemn such a life? Whatever conclusions men may think they can draw from the former view, yet, when our life on earth is contemplated as a state of preparation for another and an endless one, then neither the wit, nor almost the folly of man, can make any other than virtuous inferences from the shortness of it.1. What, for instance, did Moses himself esteem wisdom to be? The selfish life. We need no better definition than that which describes it to consist in "pursuing the best end by the best means"; and seeing that happiness is "our being's end and aim," and that holiness is the only revealed means of securing it, the definition in question obviously identifies wisdom with godliness. )The true use of timeW. The trial so sharp, you shall soon have an escape from it.

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